Monday, August 25, 2014

Fellowship of the Burning Heart (Luke 24.25-27, 32)

What a sorrowful walk these two disciples were having as they left all of the hustle and bustle of the city of Jerusalem for the little, sleepy village of Emmaus. They were leaving Jerusalem sad and disappointed. They had put all their hopes on the teacher from Nazareth and now he was dead. And he died by the most public and excruciating kind of execution ever invented. He was not just killed, he was humiliated, exposed, and mocked. There was nothing pretty about crucifixion. I wonder if these two disciples had even been there at the hill called Golgotha. Perhaps they stayed away, not being able to see him die. And then they left the city. Why stay any longer? It was over. So they thought.

After a tragedy and a great loss, there is a kind of calm. When all of the tears have been cried, the funeral service is over, and the mourning friends and family members have gone home, life has to slowly resume and we are left to ourselves to reflect on what has happened. Then we try to come to terms with reality, to accept things as they are now, not as we want them to be, and to understand what we have seen. But sometimes, try as we might, we do not understand. And that is what makes life so difficult. Perhaps we could handle those things that we can make some sense out of, even if those things are tragic and painful. Some things have a sense of inevitability, like the death of an aging relative. We can even do some of the grieving in advance and prepare ourselves for the blow. But then there are life’s sudden, swift kicks to the solar plexus that leave us doubled over and gasping for breath. These things defy all trite explanations and pat answers.

To those two disciples on the road to Emmaus, the Cross was one of those things. They were trying to come to terms with the fact that Jesus was dead, but they clearly did not understand nor could they explain what had actually taken place back there in Jerusalem. If we look at the Cross in its bare, stark reality, without any theological explanations, it does seem to be beyond understanding. It is simply a horrible tragedy, like so many other events in the sad history of the human race. We can perhaps, without any additional revelation, come to see Jesus as a brave, young martyr who was dying for his radical beliefs. And martyrs are noble, though sad, and they are capable of inspiring us, even shaming us for our lack of devotion, but martyrs are dead all the same.

Then where do we go? Back to the routine again. These two disciples headed to Emmaus. Peter went back to fishing. Life goes on. We should probably say it is the routine -- the frustrating, pointless, vain repetition that we call life -- that really goes on. Every now and then there is this little flash of something different, something new and exciting that stirs our souls and starts us hoping that maybe real life has begun and things will be different. But there is nothing new under the sun. Just the same old thing, over and over again.

But not this time! These two disciples were never going to be able to go back to their old routines again because something had happened that would give new meaning to everything under the sun. They were going to come face to face with Life. Christ has risen! Though they knew it not and everything seemed on the surface to be the same. But the Gospel is new indeed – news that something new has come into the world and things will never be the same again. Life has come and so now we can say that life does go on, because eternal life has been revealed.

Without the Resurrection, the Cross could not have been properly understood. Calvary was not just another human tragedy and Jesus was not simply a courageous, young martyr of another noble, yet hopeless, cause. There was a Divine purpose that had been in the works for a long time, even before Time itself. The Resurrection is the lynchpin of the Christian Faith. We do not worship a dead martyr. We walk with a risen Christ.

Jesus has entered a new mode, or level, of existence. The meaning of the Ascension, the essential sequel to the Resurrection, is that Jesus can now be anywhere and everywhere and is therefore always with His disciples wherever they may be – in a locked upper room, by the sea of Galilee, on the road to Emmaus, in a jail cell, or on the lonely Isle of Patmos.

Jesus Opens the Scriptures

These resurrection appearances are for the purpose of preparing the disciples to become witnesses. Jesus is going to send out these confused and timid souls who always seem to be a few steps behind where Jesus needs them to be. They weren’t ready for this mission. But Jesus will make them ready. They needed confidence and boldness. They needed to understand how everything that had happened fit together in God’s great Kingdom program. And so Jesus would spend 40 days with them, explaining the nature of the Kingdom of God, before He ascended (Acts 1.3). Jesus prepared them in much the same way He instructed these two disciples on the road to Emmaus. He opened the Scriptures to them.

That was what they were missing. They did not understand the Scriptures. They had not yet made the right connections between what was written in the Scriptures and what Jesus had done (John 20.9). There is no greater handicap than not understanding the Scriptures. But Jesus is not satisfied with ignorance in His people. He is the authorized Interpreter of Scripture. Not only that, He is also the message of the Scriptures. Jesus is the key to the entire Bible and if we do not understand this we will never be able to really understand.

On the Mount of Transfiguration Moses and Elijah appeared with Jesus (See Matt 17.3). Moses represents the Law and Elijah the Prophets. But God said “this is my beloved Son, you must listen to Him” (Matt. 17.5) Jesus is the greater revelation and the One the Law and the Prophets spoke about. The Gospel of Christ is in perfect agreement with the Law and the Prophets (Rom. 3.21).

Reading the Scriptures and not coming to Christ is to miss the whole point. It is like visiting Paris and missing the Eifel Tower! Jesus warned the religious leaders about this serious error. “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (John 5:39-40). This is not an innocent mistake but is actually evidence of unbelief. Jesus exposed what people really believed about the Scriptures. “For if you believed Moses, you would believe me; for he wrote of me” (John 5:46). The religious elites knew the Scriptures but not the Author of the Scriptures.

C.S. Lewis is one of my favorite authors. But his works are filled with philosophical arguments and intricate allegories. What if I could talk with C.S. Lewis while I read the books he had written? Do you think that would give me some insights I would have missed on my own? If I could speak with the author of the book I could know his intended meaning. I can’t talk to C.S. Lewis about his books. But I can talk to Jesus about His book. Jesus is a living Presence who can walk with us and teach us. That is the significance of the Resurrection. The Emmaus Road experience can be ours today.

Why We Fail to Understand Scripture

Studying the original language and the principles of hermeneutics are insufficient. If we really want to understand Scripture we must know the Author of Scripture and the One who is Himself the focus of the Scriptures. We don’t learn about Jesus like we learn about American history or the multiplication table. There are certain facts that I can learn intellectually, but these have no impact on my life. But this knowledge of Jesus is intensely personal. We must be willing to listen to Jesus, to follow Him closely, and to submit to what He teaches. If we are not willing to do these things then Jesus cannot teach us.

Rather than learning from Jesus there are many who would rather keep their personal freedom, or what they think is freedom. They are free from Jesus at least. The paradox of freedom is that we must submit ourselves to Christ and to His teaching in order to be free. “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). Bob Dylan was right. “You have to serve somebody.” The more we serve Jesus, the more liberated we become. We were never meant to be our own master, just like a fish was never meant to live out of the water. “Thou hast made you for thyself and our hearts are ever restless until we find rest in Thee” (Augustine).

Those who resist Jesus are making themselves slaves to their own carnal mind with its dark ignorance and raging passions. “For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God” (Romans 8:7-8). This is a moral problem. There is a part of us that naturally resists God and His Word. We are children of our father Adam and we live in a world infected with the Devil’s spirit of rebellion against God.

The World is proud of its unspiritual wisdom and laughs at the foolishness of the Cross (1 Cor. 1.18-31). Simply explaining spiritual things in simple language or translating the Bible into the language of the street will not by itself overcome this natural resistance we have to God. This is why Jesus had to tell a Biblical scholar, an expert in the Law of God, that he needed to be born again before he could really understand heavenly things and perceive the Kingdom of God (John 3.3-12). The Kingdom of God is spiritual, but we are unspiritual. “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14-15). The purely human way of thinking is not God’s way. Unless we get some help from Heaven, and unless there is some kind of radical change in us, we will never understand the things of God.

Not only is the carnal mind a hindrance to our understanding of the Scriptures and the truth of God, we must also overcome religious traditions. Traditions can nullify the Word of God, rendering it powerless and ineffective in our minds (See Matt. 15.1-9). And the influence of false teaching that we have heard can linger in our minds like cobwebs in the corners of an old house. At some point we have to clean house and make room for the Master to come and live there.

Jesus has His own agenda. If we want to pursue our own interests we must do so without Jesus. People who read the Bible as if it is about them and their earthly lives, i.e. how God can help me get what I want out of my life, will never be taught by Jesus. We have to take up our cross, which means we must die to our own plans for life, before we can follow Jesus and learn from Him (Matt. 16.24). God has His own plan. He is building His Kingdom, not our kingdoms. God’s wonderful plan for your life is for you to die to all the wonderful plans you have for your life. His plan and what He is building is infinitely better than anything we could have dreamed of anyway. God is not going to give us our dreams, He wants our dreams to die so that He can give us an entirely new vision.

If we are unwilling to take up our cross, if we are slow of heart and unresponsive to the Lord’s Word, or if we refuse to trust Him, then our understanding will be hindered and deficient. If our hearts are not right then we will have to confess along with the Psalmist that “I was brutish and ignorant; I was like a beast toward you” (Psalm 73:22). Animals run on instinct, not on understanding. So it is good to be reminded to “be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you” (Psalm 32:9). Don’t be like that generation of rebellious Israelites in the wilderness who heard the Word of God, but turned away from Him in their hearts (Hebrews 3.12; 4:2). We can listen without really hearing.

How Jesus Helps Us Understand

The problem with the two disciples walking to Emmaus was not that they were unwilling to listen to Jesus. They had been disciples of Jesus and had followed Him in order to listen to His words. Clearly they did not understand what the Christ would do, probably having a political and earthly understanding of the Kingdom. They told Jesus dejectedly that “we had hoped he was the one who would redeem Israel.” He had redeemed Israel, but not as they expected. That earthly, political vision of the Christ and his Kingdom needed to be shattered because it was a false hope that did not come from God.

But that misunderstanding does not mean that they were not devoted to Jesus. It is possible to be a devoted follower of Jesus and yet have an incomplete understanding. However, Jesus does not mean for His people to remain ignorant. We must learn to recognize the difference between a person who is devoted to Jesus, yet lacks understanding at some point, and someone who is disinterested. A person who is disinterested can expect to receive nothing from Jesus. But Jesus can work with a person who is interested, yet lacks understanding. Remember that there was a time when each of us lacked understanding of the Scriptures and the Kingdom of God. We may still have areas of deficiencies that we are perhaps not even fully aware of at this time. (Remembering that we don’t have a perfect understanding will help us be more patient and merciful to those who are not at our level. In fact, we might not really be at the high level we think we are and should not become puffed up with pride because of our knowledge.) Jesus did not appear to these disciples because they were disinterested in order to scare them into becoming interested. Jesus does not work like that. He did not appear to His enemies but to His friends and those who believed in Him and followed Him, though they did not yet understand what had happened.

However, this process of learning from Jesus was a difficult thing. Some people oversimplify what it means to learn about the Kingdom of God, as if it is something that just requires a few weeks in Sunday school class. Others think it is just an intellectual exercise and if you study long enough or go to the right theological school then you will have this perfect understanding of the things of God. That is an illusion. In fact, this simplistic or academic approach can actually be a setback and can keep a person from really learning from Jesus. I am not saying that we don’t have to study the Bible and use our minds. I am saying that this is not all that we need.

Before we can really learn from Jesus there will probably be some preparations that must be made. The farmer must prepare the soil before he plants the seed, or the seed will fall on hard ground and never penetrate the soil. There are areas of our hearts and minds that must be plowed up before the Word of God can be planted there. We may have character flaws that must be addressed, old ways of thinking that need to be removed, and selfish desires that have to be crucified. These kinds of things cannot be removed just through academic information. And even after we are born again these things are not instantaneously rooted out of our lives. The Lord will have to prepare us by showing us those areas of our lives that are deficient. This means He will allow us to go through times of failure, disappointment, and pain so that the weaknesses in our character can be uncovered and then corrected.

We often interpret this kind of instruction as the Lord’s displeasure with us, or that He is not with us at all. This is the Lord’s discipline. It is the Lord saying something like “this particular way of thinking, those goals, and that desire that you have all need to be put away. You did not get those things from me. And because you did not get those things from me, you will ultimately be disappointed when those things fall through. But what I want to give you will never fall through or disappoint you. You will have to let those things go, even if it is painful, so that I can give you something which can never be taken from you.”

The pain comes from loving and valuing the wrong things. The World has switched the price tags and told us that there is value in things that are not from God and will pass away, breaking our hearts in the end. But Jesus will never break your heart. It is the false hopes and vain promises of the World that will disappoint us, not the Lord. It is not the Lord’s purpose to make all of our earthly hopes and dreams come true. The Lord wants to give us an entirely different vision and a completely new Hope that is beyond anything this World can offer. The problem is that our desires are too weak and our thinking is too small. If the Lord is busy breaking things up in our lives, it is not because He wants to hurt us. He is tearing something down so that He can build. Let Him have His way. Work with Him, not against Him.

The amazing thing is how patient the Lord is with us. If we look back down the Road we have traveled we can remember places where the Lord gave us a lot of grace and was very gentle with us. There were times when we were stubborn and we are ashamed of how foolish we have been. But the Lord was still walking with us. He was still working on us. We probably didn’t always know what He was up to, and we may have even been too blind to recognize His presence, but He was there beside us on the Road. He was there with us in every circumstance and situation. He was there working with us in the form of other people whom He was using to teach us, even though we may not have recognized Christ in them. But He was there nonetheless. This is why the Fellowship of Saints is so crucial. Jesus is not just revealed to me but to us.

The Burning Heart Experience

No one should think that I am advocating some kind of subjective, mystical approach to understanding the Bible. There have always been people who claim to have some kind of special line of communication with Jesus that no one else enjoys and the way they understand the Bible, while being different from everyone else, is the one true interpretation. This is the stuff coming from the cults. The Bible cannot mean just anything we want it to mean and there is no replacement for carefully studying the Scriptures. There are those overly spiritual people who tell us not to worship the Bible or to put down the Bible and get to know the God of the Bible. The people who try to discourage us from knowing the Scriptures are either trying to twist it themselves or are just lazy and want a shortcut. There is no shortcut to spiritual understanding that bypasses our personal involvement and the use of our God-given faculties.

One of the things that the Jewish people had that we don’t have today, even in the Church, is a familiarity with Scripture. The Jews were always reading Scripture and they treated it with great seriousness and reverence. That does not mean they always understood it. But when Jesus began to open the Scriptures to these two disciples on the road to Emmaus, He was not talking to men who had never read the Scriptures. The text of Scripture was already in their minds, like a seed that has been planted in the soil. It was Jesus who brought that seed to life and made it grow. Jesus will do this again for the Jewish people in the future. And He will do it for us today.

Even for those who are familiar with the Scripture, it can lay around in our minds in broken fragments. It is like a giant jigsaw puzzle with the pieces lying scattered across the dining room table. How do we put this picture together? If the Bible is the Word of God we can expect God to have given us a single, consistent, coherent revelation and not some kind of hodge-podge that goes down a thousand rabbit-trails. So what is the Word, or the message, that God has given to us in the Bible? Men have argued about this for centuries. Only Jesus has the answer. Jesus IS the answer.

“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” I wonder what Jesus said to them as they walked along the road? We can use a little sanctified imagination. Maybe Jesus told them that He is…

The Seed of the Woman who had just bruised the Serpent’s head

The Seed of Abraham through whom God was about to bless the world

The Passover Lamb who had just been sacrificed

The Prophet that Moses promised would come

The Great High Priest who has opened the way into the Holy of Holies

The true Tabernacle in which the glory of God came to dwell among men

The true Joshua who will take His people into the Promised Land

The true Kinsman-Redeemer of Ruth

The Son that was promised to David who would sit on His throne forever

The King that God has set on His holy hill of Zion in Psalm 2, against whom the nations would rage

The One whom God had briefly forsaken on the Cross, as predicted in Psalm 22

The Wisdom from God that is greater than that of Solomon

The Suffering Servant of Isaiah 53

The guarantor of the New Covenant promised in Jeremiah 31, put into effect by His own blood

The Son of Man that Daniel saw approaching the Ancient of Days to receive an eternal kingdom

The Sign of the prophet Jonah

As He opened the Scriptures to them their hearts began to burn within them. Their hearts burned with recognition – they knew the voice of the Lord --though their eyes did not know him and their minds were slow to understand. It was a voice they thought they would never hear again and yet they were hearing it. Hearing is always more important than seeing. Faith comes by hearing. It was their faith in the risen Lord that gave those first disciples the boldness to preach that Jesus was the Christ promised in the Scriptures.

We should not expect to see Him like they did. He has ascended and is not going to be seen until He comes again. But we can still hear His voice. He is still speaking from heaven. He is still speaking to us through the Scriptures, if we will listen to His voice. We do not see Him, but He is with us, and is still speaking to us. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (Hebrews 1:1-2). Are you listening to Jesus? If you are, then I welcome you to The Fellowship of the Burning Heart!

Saturday, August 9, 2014

“The Covenant God Promised to Make” (Hebrews 8.8-13; Jeremiah 31.31-34)

The very first revelation of who God is involves something that God made. “In the beginning God created the heavens and the earth.” And then God said “let us make man in our image.” But why did God make all these things? Why did He make us? We know God was not lonely because the Godhead had always been in loving fellowship. God wanted to create because He wanted to share Himself and reveal Himself to another personality who could appreciate this same loving fellowship.

The first man and woman that God made chose to reject this Divine fellowship and go their own way. And humanity has been following in the footsteps of Adam ever since. But God did not reject humanity entirely and He did not forsake His original desire to create a People for Himself. So God began a new work, a new creation, in which even more of His Divine attributes would be displayed.

The new work began when God called Abraham and from him created a nation that was set apart from other nations. He gave them His Law and made a covenant with them. But throughout their history Israel failed to keep that covenant.

Through the prophet Jeremiah, when the clouds of judgment were gathering over Jerusalem, God promises that He would make a new covenant. This covenant would be very different from the covenant God made with Israel through Moses. The writer of Hebrews quotes the prophecy of Jeremiah and argues that through Jesus Christ this has been fulfilled and a new covenant has been made. That old covenant has become obsolete.

The Jeremiah quote comes in the middle of a brilliant argument that this New Covenant is better than the Old. Jesus is Himself the basis of a new and better covenant. “This makes Jesus the guarantor of a better covenant” (Hebrews 7:22). The English word “guarantor” is a financial term. It is a surety, bond, or promise by one party to assume responsibility for the obligations of another party. It is a better covenant because Jesus is a better priest, it is founded on better promises, and Jesus has offered a better sacrifice.

• The obligations of the New Covenant are undertaken by a better priest (Heb. 7.1-28). Jesus has entered into the true Sanctuary, Heaven itself, to intercede for His people. Jesus is a permanent priest, with the power of an indestructible life. This means that Jesus can take us farther than the priests under the Old Covenant.

• The covenant Jesus now mediates is also based on better promises. “But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises” (Hebrews 8:6). This is a reference to the promise to Abraham, Isaac and Jacob. The New Covenant is actually the original covenant (Genesis 12:1-3). The Covenant of Law was added to the original promise made to Abraham (Gal. 3.19).

• But it was the death of Christ that finally made it possible for the promises that God made to be fully realized. “Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant” (Hebrews 9:15). Sin had to be taken away so that the Promise could be fulfilled. The Old Covenant never took away sin. But since He died to take away sin, Jesus can now mediate all the blessings of the New Covenant that were originally promised to Abraham.

The writer has to make these arguments because these people, who were Jewish Christians, were being tempted to leave Christ and go back to observing the Law. But this would be a huge mistake because God has made a New Covenant. You can’t go back to the Old and those who do so cannot be retrieved again (Heb. 6.4-6). If those who disobeyed the Law were severely punished, what do you think God will do with those who refuse to hear Jesus and obey Him (Heb. 2.1-3; 4.1-2; 12.25)?

Why make a New Covenant?

So why did God have to make a New Covenant? Was there something wrong with the Law? Was God surprised by the people’s failure? We know that God is never surprised. In this case, man’s failure was part of the Divine Plan. God did not cause Israel to fail and break the Covenant, but He knew that they would. God made a covenant that He knew would be broken. The Covenant God made with Israel was like a controlled experiment to prove human frailty and failure.

But human failure does not negate the Divine Purpose. Though Israel broke the Covenant, that did not annul the promise God had previously made to Abraham. This means that God never changed His plan at all but has been perfectly consistent. The New Covenant is not “Plan B”! The failure of man does not derail the purpose of God.

God’s doesn’t make mistakes and His Word is without flaw. The Covenant did not fail because there was something wrong with the Law. The Law is holy, righteous, and good. It is an expression of God’s nature. And our response to God’s Law is an expression of what is in human nature.

God found fault with the people.

The problem with the Covenant was not the Law, it was the hearts of the people. The people did not keep the Law and therefore they did not keep the obligations of the Covenant. A covenant is between two parties that each agree to do certain things. As long as both parties hold up their end of the deal then the covenant is good. But if one or both parties fail to keep their agreement the covenant is broken, and there are usually penalties. A curse was pronounced on anyone who failed to keep the Covenant (Deuteronomy 11:26-29).

Were the commandments too hard? Perhaps God was just being unreasonable with the people. There are many people who think that God is some kind of ruthless tyrant who enjoys making our lives miserable.

The trouble was not that they could not obey it. The trouble was that they would not obey it. They had two paths set before them – life and death, blessing and cursing – and they chose to break God’s Law. This shows us what happens when human beings are given a choice. They inevitably make the wrong choice, just as Adam and Eve did. Free-will only results in death.

The people broke the Covenant.

Even though the people of Israel had good intentions to obey the Law of God, they did not do it. The people had said to Moses at Sinai to

“Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’ 

And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever (Deuteronomy 5:27-29)! 

So much for all good intentions! We say we are going to do our best, but we don’t. Neither did Israel. And it did not go well with them and their descendants. Many generations later Jeremiah charged Israel with breaking the Covenant:

“Hear the words of this covenant and do them. For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not” (Jeremiah 11:6-8).

Why didn’t Israel keep the words of the Covenant, which was the Law? Moses knew why the people would not remain faithful. “But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear (Deuteronomy 29:4). Even after receiving all of the blessings of God they people still turned away in their hearts. They did not love God, which was the first and most important commandment of the Law (Deut. 6.5).

Why didn’t God give them a heart to love Him? Because He was demonstrating through them the truth about human nature. There is something wrong with the heart or nature of man that Law cannot change. All of us have broken God’s Law like Israel. All have sinned and fall short of the glory of God. The Law was given to teach us about sin. The Law stirs up sin in our hearts, making it come out of its dark hiding places. In Pilgrim’s Progress Bunyan compares the Law to someone with a broom sweeping a dusty room – the Law does not clean our dirty hearts but only stirs up the mess.

The Law was external. God knew that He would have to make another covenant, one that would address the internal condition of the heart, which is deceitfully wicked (Jeremiah 17.9).

God will make the Covenant.

The Covenant is not something that is discussed between God and man. There is no negotiation. No one can make a deal with God, though many people try. It is important to notice that Abraham did not go to God and ask for a covenant. Abraham was called by God. And the people of Israel did not ask for a covenant, but God brought them to Mt. Sinai.

The initiative to make a covenant was always with God, not man. The fact that God would make a covenant at all is a demonstration of His grace. He owes us nothing. We owe Him everything.

The New Covenant that God makes will not be the same kind of covenant that God made with Israel at Sinai. There is a significant different between the Old Covenant of Law and this New Covenant.

The Covenants are not the same.

Now remember that this New Covenant is actually a fulfillment of the promise God made to Abraham, and then to Isaac and Jacob. The Covenant at Mt Sinai was a separate covenant and was a different kind of arrangement. The Abrahamic Covenant remained in force even after God gave the Law at Sinai.

But the promise that God made to Abraham was unilateral. That is, God simply made a promise to Abraham. There was nothing for Abraham to do except believe the promise. And Abraham did believe God, and his faith was credited to him as righteousness (Gen. 15.6). Later God gave Abraham the sign of the Covenant, which was circumcision. But Abraham already had the Covenant and had already been justified BEFORE he was circumcised.

Now this is an important point that Paul makes in his letter to the Galatians. The Galatians did not understand these things and they were trying to be justified by the Law and by being circumcised. So Paul made this distinction between the Promise God gave to Abraham and the Law He gave to Israel through Moses:

“This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one” (Galatians 3:17-20).

“God is one.” The Law was not unilateral. Moses was a mediator because there were two parties involved in the Covenant – God and Israel. This is the traditional model for a covenant. Israel had to obey to keep their end of the covenant. The blessings were conditional.

But the covenant God made with Abraham was not a traditional covenant. It was simply a promise and that is why there was no mediator between God and Abraham. God spoke directly to Abraham about what God was going to do. The Abrahamic blessing was not conditional. God Himself would bring the blessing. Abraham had to simply agree with God, or believe the Promise, to seal the deal.

If I came to you and told you that next year I would transfer a large sum of money into your account, and all you had to do was receive the money, then that is like the promise to Abraham. But if I told you that you had to sign a contract and agree to do a certain kind of work for me in order to receive the money, then that is like the Covenant at Mt Sinai.

The New Covenant that God made through Christ is just like the covenant God made with Abraham. In fact, it is a fulfillment of that Promise and so really the Promise and the New Covenant are one and the same.

The Law was added to the Promise because of the radical problem of human sin. The ministry of the Law was to prepare the people for the coming of Christ. That is why there were so many types and shadows, so that the Redeemer would be recognized and His work understood.

The righteous requirements of the Law are not erased.

Was God suddenly repealing the Law? Are the Ten Commandments themselves now unnecessary? Are we to become antinomians who have no standards for righteous living? It seems that some have taken the position that righteous living does not matter under grace like it did under the Law. So let us just keep on sinning so that grace might increase (Rom. 6.1)!

We must make two distinctions. First, there is a distinction between the Law, or the commandments, and the Covenant. The people of Israel entered into the Covenant with God when they agreed to obey the commandments. Secondly, there is a difference between moral commandments and ceremonial commandments. The moral commandments are universal, absolute expressions of righteousness and will never pass away, according to Jesus Himself (Matthew 5:17-19). It was the ceremonial laws – priests, sacrifices, washings, food, and tabernacle – that have become obsolete because these were types and shadows.

So the moral requirements of the Law still stand. God did not change and He did not relax His righteous requirements. In fact, the New Covenant is actually more demanding than the old, because it takes into consideration even the thoughts and motives of the heart. This was the theme of Jesus’ Sermon on the Mount. Our righteousness cannot just be external, like that of the Law. We have to actually BE righteous, even in our hearts.

The New Covenant is not an “easier” covenant. It is not that God decided that the Law was too hard for us, and so He came up with something that was more laid-back. And yet there are some who seem to compare the Old Covenant and the New Covenant in this way: “Law is really hard and we can’t do it. But grace is easy. We all sin, you know, but its ok now! God is gracious and just forgives us when we mess up.”

There are multiple problems with this way of thinking. First, it makes God soft on sin as if God’s righteousness is something bendable or negotiable. Secondly, it ignores what God promised to do in the New Covenant. God does not change. But God would work a change in the hearts of His people. This is the promise of the New Covenant.

The Promises of the New Covenant

You can think of the prophecy of Jeremiah as an exposition of the promise of blessing given to Abraham. God promises blessing through Abraham’s Seed, which is Christ. How, exactly, will God bless His people in the New Covenant that Jesus established? God made four promises about the New Covenant, all of which come directly from the prophecy of Jeremiah.

1. The New Covenant promised that God would work in the hearts of His people.

That is the difference between the covenants. In the old covenant there was no transformation of the Heart. There was forgiveness, but no gift of the Spirit. This New Covenant is something God does in us, it is not something that we do, which was the case under the Law – “this do and live.”

God is going to perform spiritual surgery and circumcise the hearts of His people. This is why Jesus told Nicodemus, an expert in the Law, that he needed to be born again. Having the Law of God written on the heart is the same as being born of the Spirit (John 3.3-5).

The New Covenant is internal, not external. It is spiritual, not ritual. We worship God in spirit, putting no confidence in the Flesh (John 4.23-24; Phil. 3.3). The Old Covenant was a carnal covenant with carnal blessings. We don’t baptize infants because we recognize the difference between the Old and the New Covenant. The Old Covenant was something you were born into because you were a Jew. The sign of the Old Covenant was circumcision, which was done in the flesh.

But to be part of the New Covenant you have to be born again. And circumcision is done in the heart, not by man, but by the Spirit (Rom. 2.28-29; Col. 2.11)). God is not impressed by carnal religion. He looks at the heart. The Old Covenant was written on stone, but the New Covenant is written on the heart (2 Cor. 3.3-6).

The primary blessing or mark of the New Covenant is that God turns His people from their wickedness (Acts 3.26). God did not relax His righteous requirements, instead, he made His people capable of actually being righteous (Rom. 8.4). We now have those portable GPS systems in our cars that can direct us to our destination. The believer has been given an internal, spiritual GPS that always points us in the way that we should go. So if we walk in the Spirit, we will not fulfill the lusts of the Flesh (Gal. 5.16).

The prophet Ezekiel also prophesied about this new work that God would do in the hearts of His people:

“And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God” (Ezekiel 11:19-20). 

“And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules” (Ezekiel 36:26-27). 

Notice the emphasis is placed on the work of God: “I WILL.” Anything that we do is simply a response to what God has done in us.

The work of God in us is so radical that Paul compared it to being raised from the dead (Eph. 2.1-5). C.S. Lewis said that we were like statues made of cold, hard stone that God has brought to life. Now we can live unto God like real people who can think, serve, love, and be loved.

2. The New Covenant promises that the people will love God and be faithful to Him.

Remember that love is the fulfillment of the Law (Matt 22.37-38). Israel had always struggled with loving God first and being faithful (Ex. 32.9). New Covenant people are NOT wayward or inconsistent in their devotion to God and have thrown down all the idols of the heart. If this has not taken place, then there is no New Covenant. When you have a group of people who are basically wayward, yet insist on being religious, then that is Old Covenant religion, and it is obsolete. Perhaps you have even heard Church people say “we are just like those Israelites.” Well, that is an amazing confession! What they are really saying is that they are not members of the New Covenant.

When we were children we related to our parents mostly through law. There was a parent-child hierarchy. We had to obey or there were consequences. Children need parents to guide them because they are not grown up yet and they don’t understand. Those who are under Law are like little children under the authority of parents (Gal. 3.24-25). What parents really want is for their children to begin to INTERNALIZE certain things so that they mature and become responsible adults. What God wants is mature, adult children who have actually participated in His nature (2 Pet. 1.4), who understand His ways, and who love Him freely. Eventually you have to move beyond a law-keeping mentality in your relationship with God and grow up in Christ. That’s the kind of people God wants.

3. The New Covenant promises that the people will know God.

The people were not intimate with God under the Law. The whole system told the people to stay back, lest you be destroyed! The very existence of the Tabernacle, with that curtain in front of the Most Holy Place, declared that there was a separation between God and the people.

But in the New Covenant, God Himself will teach the people. There is no person in the New Covenant who is ignorant of God. This is an intimate knowledge that is fellowship, not just an academic or intellectual knowledge. This is very personal, even though it is not private.

This does not mean that we don’t have to learn about God from Scripture or that we don’t need teachers and pastors to help us. But no one in the New Covenant will be ignorant of who the true God is, nor will they be kept from having intimate, spiritual fellowship with the Father.

There is no special class of people in the New Covenant who know God while the others remain ignorant and alienated. All of God’s people are priests and have access to God.

4. The New Covenant promises that God will forgive the sins of His people.

This is a once-for-all-time remedy for sin, not the constant reminder of sins that accompanied the bringing of sacrifices to God. The sacrifices under the Law were actually a reminder of sin, not of forgiveness. But the blood of Christ cleanses the conscience of the worshiper (Heb. 9.14). The Law was only a shadow that provisionally forgave sin. The repetition of animal sacrifices meant these did not take away sin. But the blood of Christ gives us confidence to approach God (Heb. 10.19-22). When Jesus died the veil was torn apart and the way to God was opened!

The only way to come to God is through Christ, not through Law. The Law is no longer in force as a covenant, or as a way of coming to God. The destruction of the Temple in 70 A.D. – as prophesied by Christ (Matt. 24.1-2) - ended the sacrifices and the priesthood. The Jews have a future with God, but not through the Law.

If people do not give some kind of evidence that their hearts have been changed, that they love God, that they know God, and that they have confidence that their sins have been forgiven, then those people may be religious, but they are not members of the New Covenant.

The New Covenant is not found in the pages of Scripture, in a Creed, a denomination, an institution, a Church group, or in a theological position. You can have those things and not have the New Covenant. The people will just be religious and will be rejected by God.

But the same God who created the world and everything in it is in the process of creating a People, a Bride, who can share His life forever. Covenant is all about intimacy and the merging of two hearts into one. And so God’s greatest work, surpassing even the glory of the brightest stars in the universe, is His creation of a People to whom He could reveal His infinite love and who could freely choose to love Him in return forever and ever.

And that is the New Covenant.