Monday, August 29, 2016

God and the Nations

The Divine Purpose for Human Government
Romans 13.1-7

It might seem to us at first that this passage does not fit well in the epistle. Why would Paul suddenly start talking about the government? It might seem like a complete digression, unless you are familiar with Paul’s writings. In most of Paul’s epistles, including Romans, there is a section on doctrine and then a section of practical application.

The beginning of chapter 12 is the beginning of the practical section in Romans where we are told to offer our very bodies as living sacrifices to God (12.1). And then, at the end of chapter 12, Paul says that Christians are to be at peace with all men, refuse to take vengeance against those who do us wrong, and to love our enemies and do them good (12.17-21). The paragraph on human government and its role immediately follows this instruction. The paragraph following this section on the government is also a clue as to Paul’s purpose. Above all, the Christian is to live a life of love. We are to love our neighbors as we love ourselves, which is the fulfillment of the entire Law of God. Love is the point of the Christian life.

What Paul is teaching in this whole section, beginning in chapter 12, is how Christians are to relate to other people, both inside and outside of the fellowship of the Church. Paul wants to emphasize that becoming a Christian gives a person some new relationships, but it does not necessarily remove some old relationships we had in the world. The problem then and a problem with Christians now is that some tend to think that because we are now in the Kingdom of God, and everything is made new in Christ, that this completely negates our worldly relationships.

This problem is especially acute when it comes to relationships in which we find it necessary to submit ourselves to some kind of authority. For example, some argue that in Christ there is no male and female distinctions and we are all equals. And yet, while we are still in this world, Paul commanded wives to submit to their husbands. Likewise, he commanded children to submit to their parents, and even slaves to submit to their masters. (There is no time here to explain all of the difficulties of the slave/master relationship and how this applies to our modern world.) Being in Christ did not remove these worldly relationships.

Now the same is true of the Christian and his relationship to the authority of human government. Being a part of the Kingdom of God does not negate the Christian’s responsibility to the authority of the State.

This teaching would have been especially hard for Paul’s fellow Jews who had become Christians. The Jews were always conscious of the fact that they had been conquered and were under the authority of pagan, Gentile government. The Jews never got used to this and were always known for their rebelliousness. They thought they should only serve God, not Caesar. You remember that they even tried to trap Jesus with a question about paying taxes to Caesar. And Jesus’ answer fits perfectly with what Paul is saying here in Romans.

As Paul took the Gospel to the Gentile world this issue of how the Church should relate to the power of the State became an important issue. Paul himself was a Roman citizen, and he often used this advantage in his missionary travels. There is never even a hint from the Apostles that Christianity was a direct threat to the power of the State. All of the animosity against the early Christians came from religious Jews and not from the secular Romans. And so in this section of Romans Paul explains the Divine purpose for human government and the relationship that Christians are to have with that earthly authority.

Human government is Divinely appointed and established. Government is not something that humans invented on their own, the very idea comes from God and flows from the Divine nature. God Himself is a King. But God has delegated some of His authority to men on earth.

Human government is meant to be a blessing, especially to the people of God. God is always thinking primarily about His children in the world and He wants to give us every advantage and benefit while we make our pilgrimage through the world. This world is not our home, and it is not God’s purpose to make us completely comfortable here, but while we are here God intends to help us to do His will. God is for us, not against us. So God has set up earthly government as a way of helping the saints in the world and as a way of controlling the spread of evil. Earthly government, when it is at its best, actually sets the Church free to do what God has put it in the world to do.

What Paul is teaching in Romans is especially necessary for the Church at the present time. There is a lot of confusion in the Church about the purpose of human government and how believers are to relate to the authority of secular States.

It seems that there are two extreme positions in the Church concerning the role of earthly government:

1. Because Christians are members of the Kingdom of God and strangers and aliens here in the world, Christians have no concern or involvement with earthly government.

2. Christians should take control of the government and use its power and authority to enforce Biblical principles on society to facilitate the spread of the Kingdom of God on earth and a Christianized society.

Now, understand that both of those extreme positions are wrong and cannot be supported from the example of Jesus or the Apostles. But the second extreme position has become very popular in many Christian circles in the United States.

Paul’s words in Romans about earthly government is especially hard for Western people to accept because of a philosophical movement called the Enlightenment and the development of democracy as a major form of government. Enlightenment thinkers exalted the importance of the individual and individual rights and liberties. The American form of government was built on these principles. We elect our leaders. If we don’t like them then we simply elect new ones. This idea was completely foreign in the time of Paul when the Roman Caesars ruled the civilized world.

So how do we integrate this teaching into our Western mindset? Why should we think of our government as being established by God when it is “of the people, by the people, for the people”? We must first get rid of the idea that democracy is the best and only legitimate form of government. That is simply Western arrogance. The ancient people knew about democracy and most of the great thinkers rejected it, at least a pure democracy, as the best form of governing nations. Aristotle said that democracy was equivalent to mob rule.

We must understand that no form of earthly government is without fault. Human beings are not perfect. If you want perfect government you must look to the Kingdom of God and put your hope in God’s government. But, until the Kingdom of God comes in all its fullness, we must live with human government. It will be better if we learn what God’s purpose for human government really is and then submit ourselves to that purpose.

Looking at Paul’s teaching here in Romans, we can learn the following principles about God’s purpose for human government:


Human Government Exists to Serve God


We must remember the background and the situation in which Paul wrote these words. What was Paul doing? Paul was a preacher of the Gospel. He was, specifically, the Apostle to the Gentiles. Paul’s ministry and calling was to preach the Gospel to the Gentiles.

Paul sent this letter to the city of Rome because there were already Christians there and Paul wanted to go there himself. He sends this letter ahead of his visit to Rome to familiarize the Christians in Rome with the Gospel that he was preaching. At that time the city of Rome literally ruled the civilized world. It was perfectly logical that the Apostle to the Gentiles should go to Rome, which was the capital of the Gentile world, just as Jerusalem was the capital of the Jewish world. Paul had been in Jerusalem and he was determined to testify about the Gospel in Rome. This was not just Paul’s idea it was the will of God.

Paul’s whole life was devoted to the Gospel. Everything that Paul said, including these instructions about the government, must be seen in the context of his ministry of preaching the Gospel. Paul was sent by Jesus Himself to preach the Gospel. This tells us that the main work of God in the world is that the Gospel be preached to all the nations.

Now what is the connection between the spread of the Gospel and Paul’s instruction about earthly government? Just think about what would have happened at the very beginning of the Church when the Gospel was first being preached to the Gentiles if, in the city of Rome itself, it became evident that Christians were in rebellion against the government? This would have been a severe hindrance to Paul and to the spread of the Gospel.

Paul used the government of Rome to spread the Gospel. He travelled on Roman roads. He took advantage of the protection of Rome: it was they who protected Paul from the wrath of the Jews. He appealed to Caesar as a Roman citizen. In a sense Paul used the Roman government as an ally in his mission to preach the Gospel to the Gentiles.

And so, in some sense, Paul is saying to the believers in Rome that it is to their advantage to have the governmental powers as their friends and not as their enemies. Having Rome as an enemy would hinder the Gospel. And the same principle holds today. The Church should not make enemies of the State by being rebellious. This would not serve to further the cause of the Gospel. It is God’s purpose that the Gospel be preached to all the nations. Do nothing to hinder that purpose by unnecessarily making enemies of the governments of those very nations that need to hear the preaching of the Gospel.

Take note here that God’s primary purpose is for people to hear the Gospel and be saved from their sins, not that people have happy lives in this world. God did not establish government to make sure that everyone is happy and prosperous in an earthly sense.

God’s purposes for human government and the goals of those earthly governments may actually not be the same at all. At one time men came together and wanted to build a city with a tower that reached to heaven. That was the purpose of men not the purpose of God for man. It is the purpose of God that is primary, not the hopes and dreams of men. God is not in the business of underwriting the secular agendas of any particular nation. But God is ruling the nations with His purpose in mind, which is the salvation of those who believe the Gospel of Christ.

Man was made to serve God and to do His will. We know that because of sin man is in rebellion against God. But there is still a sense in which all men DO actually serve God’s purpose, even unwillingly and unwittingly. The Roman government did not even know the God of Israel or claim to serve Him. Yet, Paul says that they DID serve God.

When God created man He made him in the image of God and gave mankind dominion over the earth. Even after the Fall of man and the entrance of sin this statement was never obviated. Men are to be God’s representatives on earth. And God has given man the faculties necessary to rule this created order. Of course, ultimately, all men are accountable to God for their stewardship. Every earthly government and every individual ruler is under the authority of heaven, whether they know it or not.


Human Government Exists to Suppress Evil


Jesus told a very important parable about the Kingdom of God and this present world. He said the world is like a field in which a man planted seed. Then an enemy came in during the night and planted weeds. Then the two crops began to grow up together. The wheat were the children of God and the weeds were the children of the Devil.

Here are two different orders existing in the same world side-by-side, growing together. Eventually the time of harvest will come and the two crops will be separated. But, clearly this time has not come yet. (Jesus’ culture thought that the Christ would immediately rip evil out of the world when the Kingdom of God came. Jesus is teaching against that notion.)

There is an important lesson to learn from that parable that applies to Paul’s discussion of the purpose of human government. This present Age and this present world order is evil. The Kingdom of God has come, but the old order is still here. Until the time of the End when the Kingdom comes in its fullness, and all evil is removed, the children of God must learn how to live in an evil Age. There is no way to escape this Age unless we leave the world. We do not have the power or the right to uproot evil completely from the world, that is something only God can do in His own good time. 

We must not give into unrealistic dreams of making the Kingdom of God come to this world in some kind of utopian society. As long as this world stands, evil will always be present with us. This means that there are evil men in the world. These are sons of the Wicked One, the Devil. The Bible has much to say about the wicked, especially in the Psalms. And we must be clear about who the wicked really are. The Bible says that all have sinned and even that all have been ungodly, or unlike God.

But the Bible does not say that everyone is wicked or a child of the Wicked One. It is possible even for Christians to do something that is ungodly, but that does not mean that a Christian can become wicked. So who are the wicked? These are people who are complete and total rebellion against God. They are at war with God, just as Satan has been. The wicked are Satan’s children.

The wicked are those who say to God and to His Christ: “Let us burst their bonds apart and cast away their cords from us” (Psalm 2:3). In other words, these are men who want to do away with even the memory of God so that they do not have to submit to Him.

These are the kind of men who are the children of Cain. These are violent, uncaring, insensitive men who would kill other men. These are the kind of men who existed before God sent the flood in Noah’s day. “Now the earth was corrupt in God's sight, and the earth was filled with violence” (Genesis 6:11). These are men like Lamech, who bragged about how many men he had killed and that he was worse than even Cain had been (Gen. 4.23-24). There are men in the world who will kill other men either because they hate them or because those men keep them from getting what they want. Wicked men are violent because of their lusts and their greed. All men have lusts. But not all men will kill to gratify those lusts. Some men will kill and have no conscience about doing so.

What will protect the world from such men? God has given government the power to protect the world from wicked men. After the Flood God said: “From his fellow man I will require a reckoning for the life of man. Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Genesis 9:5-6). God has given the power of the sword to human government. This sword represents the power of capital punishment, or the just taking of a life. There are some men who must be killed to stop them from killing or hurting other people. The use of force belongs to the State, not to the citizen. There is to be no vigilante justice.

Sometimes the rulers of one State must stop the evil intentions of the rulers of other States. Just as wicked men kill other men, some States seek to oppress other States. And so most Christian interpreters since Augustine have taken the position that Paul is giving the State the right to wage a just war. One of the functions of the State is to so instill a sense of fear in the hearts of wicked men that their wickedness is restrained. Evil gains power when it is unafraid.

Of course, those who want to do good should have nothing to fear from the State, only those who want to harm other people should fear the power of the State. And so God uses earthly government to suppress the power of evil and the intentions of wicked men in the world. And this is a blessing for the saints and every other person who wants to do good and live in peace.


Human Government Exists to Secure Peace


The Biblical account of creation shows us God bringing order out of chaos. The earth was formless and void but God made something out of it. Not only did God form the raw materials of creation, He also put those raw materials together to actually make something. Anything that is useful must have structure and order. We see the glory of God in the order and structure of the creation.

In the same way the government is also a reflection of a God who brings order and structure. God does not endorse or give birth to chaos. God is a God of order, not of disorder. If there is disorder and chaos that is a work of evil not of God. (The exception may be when God sends some kind of judgement.)

Sometimes it seems like the world is a chaotic mess. But actually there is more order than chaos and God uses human government to provide that order in the world. We have to understand that the media reports only the bad news, the exceptions to the norm. You have never heard a reporter say “yesterday in New York, at the intersection of 50th and Park Avenue, absolutely nothing happened.” But actually, on most street corners throughout the world, on any given day, that is exactly what happened: nothing. And that is a good thing! And we can thank the effectiveness of human government for the fact that, most of the time, nothing happens except the comings and goings of normal life. This is a blessing from God.

Some people think of the Bible as a book full of fiery judgments from God. And there is no doubt that God does send some chaos at times as a judgement. But God is actually the source of true peace. It is God’s will to make peace, not war, with the world of men. The Gospel is a message of peace: in Christ God has reconciled the world to Himself.

Peace on earth is not just wishful thinking in the minds of a few political dreamers. Peace is a reality. The only problem is that there are still many people who will not receive the peace that God offers the world in His Son. And so, because we are still living in an evil Age, there has to be a mechanism in place in the world to bring some order and peace. That mechanism is human government.
Someone might wonder why God Himself does not simply intervene and just rip the evil out of the world. That is going to happen. But the time has not yet come. In the meantime, God has given us human government to keep the peace on earth.

And since God is the source of peace, it makes sense that His sons are also peacemakers. And when God does finally rip the evil out of the world, it will be His sons, the peacemakers, who will inherit the new world. God’s people are never to be a source of chaos and disorder in the world because that does not advance the Gospel of peace. Christians should be peacemakers, not troublemakers.

Nothing productive happens when there is an environment of chaos and conflict. God works where there is peace. It is no surprise that the Gospel began to spread throughout the world at the beginning during the Pax Romana, the famous peace of Rome. I am not saying that we want peace on earth just so we can get comfortable and prosperous here and now. We want peace so that the Gospel can spread and so that we can live godly lives as we prepare for the eternal Kingdom to come. And this is why Paul said that Christians should pray for those who are in authority “that we may lead a peaceful and quiet life, godly and dignified in every way. This is good and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1 Tim. 2.1-4).

I know that secular leaders often talk about peace on earth and they promise to bring it if you support them and their policies. There is such a thing as a false peace. Ultimately we do not trust in men but in God. And there will come a time when everyone is talking about peace and safety and then sudden destruction will come upon them, at the Lord’s return.

But as we look to the Lord as our source of peace and safety in an evil Age, we must understand that the idea or the role of government was established by God. The rulers are ministers of God. Their job is to make sure there is order and peace. When they do their jobs they are doing God’s work, even if they don’t know that.

Someone has said that evil will succeed when good men do nothing. And that is absolutely true! If evil gains in power, it is because no one is opposing it. We all remember lessons from grade school and the presence of the bully. There was always some kid who pushed the other kids around. Sometimes it would stop when someone, or even a whole group of kids, stood up to the bully. When you become an adult you realize that bullies are not just kids on the playground. Some bullies grow up into criminals, gangsters, dictators, and warlords. I know there are some bleeding hearts who try to get us to feel sorry for these evil men and to try to understand them and where they are coming from. But unless evil men change they must be opposed or they will take over and make everyone else serve their wishes.

But who should oppose evil men? Should we all become members of the NRA and get concealed-carry permits so that we can go hunt down the bad guys like bounty hunters? If we did that we would have little time for anything else, and we would probably end up dead ourselves. No. There is a better way that God Himself has designed for opposing evil men.

It is the God-given function of the State to use deadly force when necessary and to systematically oppose evildoers. This is why we have police officers, courts of law, and judges. We also have military because some of the evildoers are in other countries! This is why we have legislative bodies that pass laws in order to make it harder for evil men to succeed in doing their will and oppressing other people. (There is nothing in the Bible that forbids Christians from being employed by the government in jobs such as a police officer, soldier, public official, etc.)

Is it a perfect system? No. There are no perfect men so there is no perfect system of government. Mistakes will be made. But can you imagine the alternative? Can you imagine a world without any government at all? Would you like to go back to a time when “there was no king in Israel and every man did what was right in his own eyes”? There can be no anarchy in God’s world. The imperative in Paul’s teaching about human government is for Christians to be in a position of submission.

That does not mean unconditional obedience to the government. There will be times when the government and its leaders are in rebellion against God and we must refuse to bow to the golden statue and we say “we must obey God rather than man.” It would be an interesting study to compare Romans 13 with Revelation 13 where the same Roman government that Paul says Christians should submit to becomes a Beast that is animated by the great Serpent and begins to persecute the Saints. But that situation is the exception, not the norm. Paul is describing the normal situation and the relationship that should exist between Christians and the State.


Do you know who was ruling the Roman government at the time of Paul’s writing? It was Nero! He was arguably one of the most immoral rulers of that period. Paul did not tell the Christians to submit to Nero. Nero is not even mentioned by name. We submit to the office or to the institution, not to the men or women who occupy those positions of power. The men and women who move through the halls of power may themselves be morally corrupt. But the institutions of government were established by God Himself.

Tuesday, August 9, 2016

Special Message

The Hope of the Gospel
Col. 1.23

Many people think the Gospel is just the basics of the Faith, something either for unbelievers or perhaps for new believers who still need to grow up. Surely the Gospel is the milk, not the meat of the Word? Once you become a Christian and get the basics down, you move on to something more profound, like theology, and you learn how to live a moral life, and to be a good Church member. But when you read the epistles, like Paul’s letter to the Colossians, the Gospel is not treated as an introduction only but as the very heart and center of Christianity, something that Christians are to never forsake and are to always keep coming back to. In fact, the book of Colossians was written because those early believers were leaving the Gospel for something else they thought was needed, when everything they really needed they already had in the Gospel. The Gospel is central to everything in the Christian life, from the beginning of our faith to the very end of this life and our entrance into eternity.
But too many people go to the Bible to study some topic in which they are interested, usually something that concerns their earthly life, like money or marriage. But the Gospel is not primarily concerned with our lives in this world and helping us to be successful here and now. The Gospel is really about something else that is coming in the future that is beyond life in this present world and for which we must be prepared. Hope is the anticipation or expectation of something good coming in the future. And this hope in the Gospel is not a mere desire or some kind of wishful thinking.
Christian hope for the future is based on the promises of God and what has already been done in Christ, which is declared in the Gospel. The Gospel alone can give us hope!

I. Hope for the Forgiveness of Sins

We must begin with this: we have in the Gospel the hope that our sins can be forgiven. Now that is probably the very first thing that we hear when we hear the Gospel. It is the thing that moves us toward Christ. There is no good news if God were only angry and vengeful, waiting only to strike us down and then send us to eternal hellfire. If God in Christ is willing to receive me and to forgive me of my sins, then I have some hope. If there is no forgiveness of sins, then there is no hope at all.
But we live in an Age where the knowledge of sin is almost gone and forgotten. People today do not think of themselves as sinners in the hands of a God who hates evil and can judge them. People today think of God as being too loving to do anything about their sin. Surely God loves us anyway, in spite of all our faults and flaws, which most people do not think are all that bad anyway.
But the Bible takes sin, all sin, very seriously. And sin is not just the things we do that are wrong, it is a state that we are in. We are dead in our trespasses and sins: we are dead to God and we act as if He does not even exist.
We are slaves to sin. We think we are doing what we want, but that kind of selfish living is actually the greatest kind of slavery. We ought to serve God but we serve our own desires instead.
Not only are we slaves to our sinful desires, we are also under the influence of Satan and his kingdom of darkness that rules this present, evil world. We were actually serving the Devil and doing his will, though we thought it was our own will. No one is simply free to do what he wants.
Sin actually alienates us from God, or makes us God’s enemies. Sinners are hostile to God and are rebels by nature. Because we are in this state we deserve the opposition of a holy God. God must be opposed to sin, otherwise God Himself would be on the side of evil. He ought to even punish sinners for their rebellion. Anyone who is offended by that ought to consider the fact that this is exactly what we do with people who rebel against our human laws. If we think it is right for men to punish other men for breaking human laws, then why would anyone be offended at the idea that a just God ought to punish sinners for breaking His law and rebelling against Him?
At some point we have to come to the conclusion that we are sinners and that we deserve God’s wrath.
But when we come to that point, we are then ready to hear some good news: rather than punishing every sinner as he or she deserves, God has instead made a way to forgive sinners, and to do that in a way that does not in any way compromise His own just and righteous character. It is important to realize that God needs a just or righteous reason to forgive sinners. God can’t simply ignore sin or pretend that it never happened. That would mean compromising His own integrity as a righteous and holy God.
            There are various words in the New Testament to speak about what Jesus did on the Cross: redemption, reconciliation, atonement, sacrifice, propitiation. These words point to the fact that there was a problem between God and man that had to be properly rectified or resolved BEFORE man could be received back into Divine fellowship and favor. Something had to be done, a price had to be paid, a transaction had to be completed, so that the account was settled and everything was made right. And this transaction was costly and painful, as forgiveness always is. The price has been paid, but not by us. God Himself absorbed the cost of our forgiveness in Christ on the Cross.
We are not talking about a petty, arbitrary, pagan deity who must be appeased through blood sacrifice. We are talking about a God who is perfectly righteous yet also good and kind, not wanting to simply destroy sinners. The Cross allows God to be both righteous and merciful to mankind, without compromising anything in the Divine nature. The sacrificial death of Christ shows us that God is impeccably holy and righteous, that our sin against Him is a serious matter, but that He loves us and has Himself absorbed the cost of our offenses.
So we have this hope: any sinner can be forgiven of any sin because all sins have been paid for and covered by the death of Jesus. That is perhaps the best part of the Gospel and we should never lose our gratitude for the forgiveness of our sins.
Now there are some people today who think that this forgiveness of sins is given automatically to each and every person and that everyone is going to be saved. This is called Universalism and is a theory gaining popularity in the Church.
Some people even point to the Apostle Paul’s words in support of this doctrine: “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Colossians 1:19-20 ESV). So there it is: ALL THINGS have been reconciled. Some have even speculated that the Devil himself will eventually be reconciled to God!
But this doctrine of universalism is easily refuted by Paul’s own words, right there in the same context. You are reconciled, said the Apostle Paul, “if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard” (Colossians 1:23 ESV). Clearly, not every person is reconciled but only those who cling by faith to the hope of the Gospel.
Yes, forgiveness of sins is possible because of the death of Christ. But this forgiveness must be received and appropriated through faith in the blood of Christ. There is a place of forgiveness and peace with God, but it is only in Christ. Stay in the place of peace and safety in Christ by faith. Do not wander away from the Gospel that has brought you into this reconciliation! There is no place of peace and safety apart from or outside of this Gospel that saved you. This forgiveness was full and complete in Christ. But the forgiveness of sins is just the beginning of everything God has for us in the Gospel.


II. Hope for becoming New Creations in Christ

The Gospel also gives us hope of becoming new creations in Christ. It is misleading to teach that the Gospel is just a way of getting off the hook for our sins. But many preach just that message: Christians are forgiven but basically still sinners like everyone else. What kind of salvation leaves a person unchanged and in slavery to sin and the Devil?
The Gospel says that we can not only be LEGALLY forgiven of our sins but also EXPERIENTIALLY and PERSONALLY delivered from sin’s dominion and made into an entirely new kind of person in Christ.
We have moved now from that aspect of the Gospel that is called JUSTIFICATION to that aspect of the Gospel that is called REGENERATION. Unfortunately, the REGENERATION promised in the Gospel is usually left out of most Gospel presentations today, leaving the impression that a person can be saved and still be the same, old man. But the objective of the Gospel is to create new creatures, or an entirely new kind of person.
When Paul said that the Gospel is the power of God unto salvation (Rom 1.16) he meant that the Gospel has the power to make men new, or regenerate them. Jesus Himself taught the necessity of the new birth and regeneration by the Holy Spirit (John 3.3-5). Unless we are made new, or born again of the Spirit, we cannot enter the Kingdom of God.
Some preach that the good news is that God loves us JUST THE WAY WE ARE and accepts us no matter what. While it is true that Christ died for us even while we were yet sinners, the message of the Gospel is that we cannot remain as we were and enter the eternal Kingdom of God. The good news is that God has provided a way for us to be made new in Christ.
One of the greatest misunderstandings of salvation is that God is simply reforming sinners in order to save them. In other words, to be saved, all you must do is clean up your act a little, add some religious routines, get some new habits, and you are ready for heaven. All of this is based on the assumption that we are not really in that bad of a condition. We are perhaps like a silver tea set that just needs a good polishing but is still usable and valuable.
And so we have devised all kinds of ways to reform people and improve their lives and character. Some of these reform efforts are secular and some are religious. I have no doubt that people really do want to change and to do better. Most people are not satisfied with themselves and their lives and want to improve in some way. But there are two significant problems here with this kind of thinking:
First, the Gospel does not teach reformation, it proclaims transformation. The message of the Gospel is not that we must reform but that we must be completely transformed into something else, just like a caterpillar goes into a cocoon and emerges a completely different creature. Nothing associated with Adam is acceptable to God. The old man is corrupt, weak, earthly and incompatible with the heavenly order. You can come as you are, but you can’t stay what you were and enter the Kingdom of God.
Secondly, all of our reformation efforts fail to go deep enough. We usually focus only on externals and behavior. But it is the nature, or heart of man that is corrupt. And that is precisely the part we can’t change but desperately need changed. Our only hope is a kind of radical, spiritual surgery that only God can perform.
This radical surgery is described by Paul in Colossians using the imagery of Old Covenant circumcision (Col. 2.11-12). The Old Man of sin was cut away and something new was created in the believer. This was a spiritual operation, or work, that God had to perform in us. It could not be done by man. The good news is that it can be done and that it has in fact been done to every believer in Christ. This new creation, or new man, is not describing some kind of moral goal that we are to aspire to. The New Man is a living reality in every believer in Christ. “If anyone is in Christ, he IS a new creation. The old has gone, the new has come!”
The New Man is Christ, just as the Old Man was Adam. All of us who are human have born the likeness of our father Adam, meaning we are all sinners who are subject to death. But just as we were once in Adam, or in solidarity with him, we are now in Christ and are made to be like Him. There are two humanities: Adam’s line and Christ’s line. Believers have become a part of Christ’s lineage. God only recognizes one man: Christ. Adam’s line has been written off, so to speak. Christ is the first of a whole new humanity, an entirely new creation.
The life of Christ has gotten into us, sort of like a good kind of infection, as C.S. Lewis called it. The very life of Christ, which is Divine life, is at work in every believer. We have been raised to life, made alive in Christ. And this is not some kind of elaborate metaphor or charade. You really have been made new. There is a new life in you that is growing and being renewed every day. This New Man is created in the likeness of Christ Himself. So you can see that the Gospel is radically different from reformation or moralism. We are talking about an essential change, a change of nature.
So here is where the Gospel becomes practical. By practical I mean something that is put into practice. The Gospel is not just an idea or something completely spiritual. The Gospel makes a claim on every aspect of our lives, including what we do with our physical bodies.
Paul tells the Colossians that Christians must put off the Old Man and put on the New Man (3.5-10). Now Paul is not speaking of something mystical but of our DEEDS. There are things that the Old Man did which must be stopped, or put to death, and denied expression. There are things, on the other hand, that the New Man must do and put into practice. Putting on the New Man is equivalent to picking up a tool and using it, or putting on a new suit of clothes.
The Christian is no longer a helpless slave to sin, like the unregenerate man. The Christian can simply put the Old Man aside just as you might lay aside an old, dirty garment. The Gospel is God’s complete recovery program and nothing else is needed in the struggle against sin. The Gospel not only offers forgiveness of sins but also power over sin’s domination. No believer in Christ has to be bullied by the Old Man. And if you are lacking confidence just remember that the Old Man is not who you are. You are a New Creation in Christ. That New Man is your new self, your new life. So become the new creation you have been made to be in Christ! Don’t settle for anything less than this newness of life.


III. Hope for Eternal Glory from God

Finally, the Gospel gives us hope for eternal glory from God. There is a natural progression in salvation. First, there is the forgiveness of sins, or justification, where our guilt is removed. But there is also regeneration that enables us to overcome the old life of sin in the flesh. And the process is not finished. There is one more step.
The final step in salvation is glorification. The forgiveness of sins and becoming a new creation is in order to prepare us for the final stage of salvation. And if we don’t make it all the way through to this final stage it has all been in vain. And there is a danger of not finishing this process, if we abandon the Gospel of our salvation. In some sense we are saved, but in another sense we are not saved yet. The process is not finished as long as we remain in this body and in this world. In this world the saints are a work in process. And this process has a purpose that will be realized in the future. God is preparing us for something that is to come. You have been saved with the future, God’s future purpose, in mind. We were not saved just for this world but for something else entirely.
But one of the great follies of our time in the Church world is an inordinate focus on this world and this life. Almost all of the preaching seems to be in this direction: how God wants to help you and improve your life here and now. People are only interested in those Biblical topics that touch some aspect of life in the world, such as marriage and family, political issues, careers, or Church organization and structure. It is not that all of these concerns are illegitimate. All of those issues have their place and our addressed in Scripture. But as someone once said, the main thing is to keep the main the main thing. The main thing is the Gospel. And the main thing about the Gospel is getting us ready to be with the Lord in the world to come.
This world and this life are going to pass away, either when we personally die and leave the world and the body, or when the Lord Himself descends from heaven and the world passes away. So why would God give us a Gospel and a salvation that emphasizes the things that are going to pass away?
You can think of this physical world as something like a veil. Remember in the Tabernacle there was a veil that covered the Ark of the Covenant and the presence of God? In the same way there is a veil that separates us, mercifully, from the full presence of God. That veil is the physical world, including our physical, mortal bodies.
At some time in the future, we know not the day or the hour, Christ is going to appear. He is going to pierce that veil separating heaven and earth and His glory is going to be revealed. When that happens it will be the end of this world as we know it and the beginning of something new. The New Creation, even a New Earth, is going to appear at that time. And then there is going to be a final separation, or purge, that will take place.
Everything and everyone that is not fit, or not compatible, with this New Creation will be permanently removed from it. The last chapters of the Bible, in the book of Revelation, give us a glimpse of this new world. It is permeated by the presence of God. And anything or anyone not reconciled to God will be cast out forever. We have been made new to fit in that New World. The idea that we could go through life in this world while ignoring and avoiding God and then be happy in a world where the main feature and reality IS the presence of God is a false hope!
A day is coming when everyone who has ever lived will have to appear before the presence of God to be inspected. Being able to pass that inspection, and to actually be a creature that is pleasing to God, to even receive praise from God, is the kind of eternal glory that is being offered to us in the Gospel. The only hope we have of passing that inspection is for God Himself to make us ready for it. The only work that will pass through the Fire is the work that He Himself has done. And that work must begin now, just as the stones for Solomon’s Temple were hewn in the quarry before being set in place. This world is a place of preparation where the saints are being made fit for glory. Is there any hope that we can be ready?
Christ in you today is the hope of glory on that final day. In some sense, the future has already come and we have already seen a glimpse of that eternal glory in Christ. If Christ is in us now, then by His grace we can be made ready for that day. The only people who will pass that inspection on that Day will be those who have in this life been united with Christ. This union with Christ is so complete that it can be said that the believer has died. We no longer live but Christ is living in us, making us into glorious new creatures that bear His likeness. So when God one day turns His holy gaze toward us He will see His Son in us and we will be recognized by God as His sons.

Someday we are going to be revealed, made known, for what we really are and have become in Christ. That is the hope of glory. Only the Gospel gives us hope of hearing the very same words that were once pronounced from heaven over Christ: “this is my beloved son. With him I am well-pleased.”