Hope for the Future Part 3: The Future of Creation (Romans 8:18-25)

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (Romans 8:18-25 ESV)

One of the hottest topics today is the environment. The Media regularly reminds us that we are poisoning our environment and that if we do not change this behavior our planet will eventually be uninhabitable. Hollywood movies regularly portray an apocalyptic scenario where our abuse of the environment has caused some catastrophe. In the last generation the great fear was a nuclear apocalypse. The great fear for my generation is an environmental apocalypse.

While in a supermarket recently I saw a shopping bag that had written on the side “I’m saving the planet. What are you doing?” There are many people these days who are on just such a mission. This issue raises all kinds of political and religious feelings. This should not surprise us. Mankind has a close relationship with the earth. This is where we live and we like it, in spite of the fact that nature can also be cruel to us.

But we often marvel at the beauty of the natural world. It is so amazing that we are tempted to worship it. All idolatry can be traced back to the worship of some aspect of nature. The human race originally knew about the true God who created the world, yet they chose to reject God and worship the creation rather than the Creator (Rom. 1.19-25).

God has revealed something about Himself through the natural world. The main revelation of creation is the fact that there is a Creator. We should be able to conclude that someone or something made the world.

Atheism and the corresponding philosophy of Materialism denies that the world had a supernatural origin. The Materialist believes that matter is eternal and the things that exist have come about through natural processes, time, and chance.

The knowledge of God has been rejected, as it was in ancient times, and human wisdom, which in modern times is called science, has been made the preeminent source of knowledge. Science has become the tool of Atheists, who are really philosophical Materialists, to explain the universe apart from God.

But this is nothing new. The world has always rejected the Creator. Men will be held responsible for the knowledge about God that was made known to them, which they have willfully and stubbornly rejected.

The Bible never tries to prove the existence of God. Creation itself is adequate proof of the Creator. The ancient peoples were not atheists, they were polytheists. So the Bible is not arguing that there is a God. The Bible is arguing that Israel’s God is the true God who made everything.

Mankind was to be the Ruler of Creation

The days of creation lead up to the creation of man, who is made in the image of God Himself, and who was set to rule over everything else God made. The natural world does not exist for its own sake and is not independent of mankind. The idea that man will one day be extinct, like the dinosaurs, and the natural world will continue on without interruption is not a Biblical idea. There is no reason for the heavens and the earth apart from mankind.

The world was made to be the home of mankind, just as Heaven is the abode of God. God made the world and gave it to man for his home. The creation belongs to the Creator. But mankind is like God’s tenant. Even before there was a curse mankind was given the work of caring for the creation. Work is not a result of sin. Sin only frustrates our work and death robs us of enjoying its benefits.

God made the world for us to inhabit and care for, all under God’s sovereign watchfulness.

Man was made in the image of God. All kinds of theories about what this means have been proposed. But actually this concept is rather simple. Man is God’s likeness on earth. God is in heaven, but man is on the earth where he is to represent God, serve His interests, and do His will.

A good synonym for the word “image” would be “representative.”

You and I do not have the time and maybe not even the ability to govern the United States. For one thing, the government is in Washington D.C. and we are spread out all over the place. So we elect representatives to express our interests in Washington D.C. Those representatives are supposed to be the image of the people of this country and do what the people would do if we could be there ourselves. That is the theory of a representative form of government. It doesn’t usually work all that smoothly. Sometimes the representatives don’t behave as they ought to and they don’t end up representing the will of the people.

Does that scenario sound familiar? It should. That is the story of the fall of man. Man did not represent God’s will on earth but decided to do his own thing. That rebellion has caused a huge disruption in the order of things. The will of the Creator is not being represented on earth as it is in Heaven. Something has gone terribly wrong. The original purpose for creation has been violated and a rebellion was started. We have been living with the effects of this rebellion ever since.

Something went terribly wrong with man and with man’s environment. Things are not as they should be. Something has been lost. After they sinned, Adam and Eve were cast out of Eden. To be cast out, alienated, or exiled is a major theme in Scripture. To be exiled or alienated defines the human condition. We are all exiles. The entire human race has been alienated from something and we all sense that this is true. But many people do not know why this situation exists. If we are ignorant of the Biblical doctrine of the fall of man we will never know this great mystery of human life.

Mankind is Alienated from Creation

Human life is in a state of alienation. And there is an intense desire in us to overcome this alienation. But our attempts to get back to Eden always fail. Human history moves in a cycle of frustration. We sense that something is wrong with life. We know we are exiles and we try to find our way home. We think we are making progress. Progress is the great deception and idol of the Modern Age. We are constantly being promised that eventually we will get there and all the sorrows of the human race will be over.

Something always happens that shatters the illusion of our progress. Science was supposed to be our savior. We would use science to conquer nature and make it serve us. But science has unlocked a Pandora’s Box of Powers that horrify us and that we now struggle to control.

The human race is desperately trying to overcome this alienation from the Creation. Science is modern man’s attempt. The ancient peoples proposed their own solutions and explanations for life’s problems, many of which still linger in our minds today. All the great civilizations that rise and fall can be understood as mankind’s attempts to overcome alienation.

The Tower of Babel was the first great attempt of man to build a utopian society. But God stopped the building of Babel. God stopped it after admitting that if a united humanity put their heads and hands together there would be nothing they couldn’t accomplish. And God thought that was a bad thing! Why?

God has frustrated man’s attempts to overcome the alienation.

The alienation of man from creation was imposed by God Himself because of man’s sin. God is not going to lift this curse until He is ready to do so, all in His time and in His way. The curse is not going to be lifted because of human progress but because of Divine activity.

God will not allow a rebellious humanity to have its own way. This is still God’s world. He will not allow wickedness to flourish. He will not allow the plans of men to rule the world. God is sovereign over the affairs of men. The human race cannot just take over the world and do what it wants. And the One enthroned in the heavens laughs to scorn all of our puny attempts to set ourselves up as the rulers of the world (See Psalm 2). As the hymn-writer said: “this is my Father’s world.”

Until the plan of God is complete and Creation is redeemed the human race is going to have to bear the consequences of sin.

It was God Himself who pronounced a curse on the earth after Adam and his wife had sinned:

“…cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return” (Genesis 3:17-19).

The Creation would not cooperate with the man. Frustration would be mankind’s destiny. Man would toil but his efforts would be frustrated by a cursed environment. It is not the work that is cursed. God had already given Adam work in Eden. Work is not a curse. But the work of man would be frustrated because the ground he works is cursed. This is not just a commentary on the difficulty of agriculture. It is a general statement about all of man’s toil upon the earth.

All of man’s endeavors are marked by frustration. We do not get out of life what we want. We do not get out of our work what we put into it. The harvest does not equal the labor. And what little we do get we cannot enjoy because eventually we die and leave it all behind for someone else.

The book of Ecclesiastes is a commentary on the Fall of Man. The singular quality of human life after the fall is “futility.” Life is like a dog chasing his tail. Solomon considered human life according to the wisdom God gave Him:

“What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity” (Ecclesiastes 2:2-23).

The frustration is in working all of your life for something and then not being able to keep it. As Job said, “naked I came from my mother’s womb and naked I will depart.” We often say “you can’t take it with you.” No one ever sees a U-Haul truck following a hearse to the graveyard! And for every wealthy man who must leave his wealth to another, there are many more who die with nothing to leave behind at all! Millions of people in this world toil only to remain in poverty. In spite of what we are taught about the American Dream most people live, work, and die poor.

Creation will not submit to our wishes. It is actually killing us. We spend vast amounts of time and money in vain attempts to keep nature at bay. The world is against us from the day we are born. Nature always has the last word. Even if you are young, strong, and beautiful now there will come a time when your strength, health, youth, and beauty will be gone. And there is nothing you can do about it! We are not in control of nature. It is trying to kill us and it will always be successful! There is no science in the world that can save us from this curse. Only God can save us.

Creation will be Redeemed

God is not just saving souls. God is actually going to save Creation. Creation was cursed because of man’s sin. So Creation will also be redeemed. God’s plan of salvation is cosmic in scope. There is really no realm that has not been somehow affected by salvation through Christ. Part of this great salvation is the redemption of creation. Whatever is in the future for the children of God involves a renewed earth. We are talking about a physical environment where the saints of God will live forever.

The ultimate destination of the saved is the New Heavens and Earth. Believers who die before the Lord comes are with the Lord in some sense in heaven now. But that is not their final home. The glory of the saints will be seen in a new earth that will be released from all the effects of sin. God will lift the curse that He imposed on nature.

The language Paul employs to speak about this new world is that of redemption and liberation. Paul is emphasizing what is coming, not what is going. Obviously, when the new world comes the old world has to go. There are other New Testament writers who mention this as well. For example, the Apostle Peter writes about the destruction of this present heavens and earth in a fiery cataclysm:

“But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed” (2 Peter 3:10). 

In the Revelation, John the Apostle actually sees the passing of this world and the birth of a new heavens and earth:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more (Revelation 21:1). 

There is a tendency for some Christians to focus on this fiery cataclysm. There is a part of us that is fascinated by how the world will end. Have you noticed all of the Hollywood movies about the end of the world? But there is no hope and no Gospel in that.

This world must end. But that is not the focus of the message of the Gospel. The focus of the Gospel is not what is going but what is coming. The old creation has to go in order for the new creation to come. Those is Christ have already been made a new creation in order to fit into the new creation that is coming (2 Cor. 5.17).

Glory means that something is revealed. When a new skyscraper is being built it is covered over with scaffolding. When the building is done then the scaffolding, which was always meant to be temporary, is taken down and the new building is revealed. So it will be with this present creation. When it is taken down the New Creation will be revealed. Everything that is temporal is going to be shaken so that what is eternal will be all that remains (Heb. 12.27-28).

This redeemed earth seems almost heretical for Christians who tend to over-spiritualize everything. Everything spiritual is good. Everything material or physical is bad. Doesn’t the Bible teach that? Actually, that is Greek philosophy not Biblical theology. God is perfectly comfortable with material things. He created the stuff that the world is made of! Matter is not inherently evil. The creation was not bad. Creation was good.

Salvation is not about being separated from everything material so we can just be spiritual. So when we all get to heaven are we going to be little spirits flitting from cloud to cloud for eternity? I think not. The hope of glory is not looking forward to living in a non-physical, spiritual, immaterial existence. The Christian is looking forward to having a new body in which to live in a new earth.

Fallen men cannot live in a perfect world. And redeemed men cannot live in a fallen world. This is what creates all of the struggle, tension, and suffering for the believer now. The believer has a redeemed spirit in an unredeemed body which is in an unredeemed world. But the New Creation and the Old Creation cannot coexist forever. What belongs to the old Order is temporal and is passing away.

Death is a constant reminder of the transient nature of this world. The world is falling apart, like a crumbling house. One day it will fall down completely. But when this world finally comes down this will be the time of glory for the children of God. The biggest difference between sinners and saints is in what will happen when this world passes away. Sinners will suffer endless grief and loss. Saints will receive what they have been waiting for!

What are believers waiting for? Full redemption! The redemption of our bodies and of the Creation. Full redemption actually means no more death. Our bodies and our world are both subject to corruption and to death. But believers are waiting to receive immortal, resurrection bodies that will no longer be subject to this bondage of corruption. We are not longing to be unclothed, to be without a body, but to be clothed (2 Cor. 5.1-5). These new bodies will not be subject to death and the saints will be glorified immortals just like our Lord (I Cor. 15.50-55).

The Anglican scholar and preacher N.T. Wright uses a helpful metaphor for this resurrection body that every believer will receive. Imagine going to the hospital to see a very sick friend or relative. Perhaps this person is so sick that he or she could die. When we see someone who is that sick we often say something like “he is just a shadow of his former self.” Well, believers are just shadows of their future selves! There is some glory in us that God put there when we were born again that is going to burst forth when these mortal bodies pass away and the Lord comes again.

Jesus is Himself the firstborn from the dead! His resurrection is a picture of the future of the redeemed human race. Just as Jesus overcame death all those who are in Him will do the same. In fact, because of the resurrection of Jesus, the entire human race is going to experience resurrection (See John 5.28-29). But for some this will not mean glory. It will mean the eternal misery of an unredeemed soul in an immortal body. The doctrine of the resurrection body is why we also believe in the eternal torments of Hell.

The resurrection of Jesus is the cornerstone of the Gospel. Without the resurrection there is no hope for anything after this life. Why do we not just live for the moment and become hedonists? Because we believe there is something else worth waiting for. If there is no resurrection of the dead, that is, if Christ has not risen, then we might as well just enjoy ourselves as much as we can before we die. Christians are not against physical pleasure. We just acknowledge that these earthly things are temporal and we have the hope that there is something much better for God’s children.

In this world God’s children are known for how they suffer. We groan, along with the Creation, as a woman groans with labor pains. Any woman who has ever given birth knows that labor pains are not enjoyable at all. However, the result of labor pain is something that brings joy. Labor pains are not the pains of death. Labor pains are the anticipation of a new life. Believers are groaning in pain, but it is not the hopeless pains of death. We are in labor, along with the Creation, in anticipation of a glorious new creation.

The destiny of the saints is glorious. Christ did not die and rise again just so we could have something like an eternal holiday. The Saints are destined to rule and reign over the New Creation.

The Saints will reign over the World to Come just as Jesus exercised authority over this natural order. When Jesus was here in this world He performed a number of miracles that were signs of God’s Kingdom having come to earth. Christ’s walking on the water, healing diseases, and multiplying loaves and fish, all show that these elements of creation were subject to Him. But these miracles point to something else in the future. Someone has called the miracles of Jesus “previews of coming attractions.”

The writer of Hebrews hints at this future glory and connects it to the present glory of the resurrected and exalted Christ:

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere,

“What is man that you are mindful of him, or the son of man, that you care for him? You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor… (Hebrews 2:5-9).

And everyone who is in Christ will share in His glory, just as those in Adam have shared in Adam’s fall and the curse pronounced on this creation. But Jesus is the glorified progenitor of a new, glorified race of men. When those in Christ enter their glory, and are fully redeemed, including our bodies, then the creation itself will also be glorified along with the children of God.

In J.R.R. Tolkien’s masterpiece The Lord of the Rings, one of the main characters is Aragorn. When we first meet him he is called Strider, a Ranger from the North. He was something like a wandering warrior who lives out in the wild. But we learn that Aragorn is more than what he seems to be. Actually, he is a king who has been living in hiding and obscurity his entire life. Before he can ascend to the throne he has to suffer, live in exile, and fight for his life. Only when the great evil is defeated can Aragorn become king and fulfill his destiny.

King David was also a king who had to wait for his throne. Samuel the prophet anointed David king when Saul was still king over Israel. David had to wait for many years before Saul was killed in battle and David was actually recognized as Israel’s king. And before that time came David had to fight many battles and face hardships, including running and hiding from Saul. David was a king waiting for his throne.

This is exactly the situation for the children of God in this world.

The children of God have not yet been revealed in their glory. We have not yet begun to reign. But doesn’t the New Testament say that we are Kings and that we are already reigning with Christ? We are kings even now, but we are waiting to receive our authority and kingdom. There are some things that God’s children will only receive in the World to Come and should not expect to have now in this present, evil world.

We must learn to live in hope, or in anticipation, of the New Creation. This means we don’t place our hope for the future in anything connected to this present world. This world is passing away, including our own bodies, even as we go about our daily business. This world will always disappoint those who place their hope in it.

But those who hope in the Lord will never be disappointed. And someday the meek will actually inherit the Earth.

Hope for the Future (Part Two) Romans 8.18-25

There is probably no other Biblical doctrine that is more important than salvation. It is really the theme of the entire Bible. The Bible is about how God is saving fallen man from sin and death. But this vital doctrine is often treated very lightly by the Church today. Most people speak of salvation as a one-time event that happened when they were baptized, said a prayer, or made a response to a sermon invitation time. Once this transaction was completed, the person has supposedly been saved. And some groups even say that once you are saved you are always saved. You are sort of locked-in for life, no matter what else you might do. In this way of thinking salvation is sort of like getting a spiritual soul-tattoo! Salvation is usually thought of as something like a life-insurance policy. It is for when you die. Then you can pull out your policy and cash it in for heaven! When someone is at death’s door many concerned Christians, especially family members, always want to know if the dying individual is saved, or not. Perhaps they have never shown any interest in God during their life, but when death comes knocking we want the comfort of knowing that our loved one might say the magic words at the last moment and “get saved.” I am not saying that a death-bed confession might not be a real conversion. But I am against this formulaic, mechanical, and almost magical understanding of what it means to be saved or “get saved” as many Christians call it. While there is certainly a point of passing over from death and into life, there is much more to salvation than just that first, initial experience of conversion.

Salvation includes a three-fold process of justification (saved from the penalty of sin), sanctification (saved from the power of sin), and then future glorification (saved from the presence of sin). So we have been saved (justified), we are being saved (sanctified), and we will be saved in the future (glorified). The believer’s hope for the future is this full salvation which is called “glory” by the apostle Paul! Hope is not the world’s wishful thinking, but is really just faith looking forward into the future that God has promised to His children. I believe it is the second and third phases of salvation that are neglected by the Church today. We do focus on the forgiveness of sins that comes when we believe and are baptized into Christ. But what comes after that? Is the believer just supposed to wait for death and then go to heaven? What is there to salvation between that initial conversion experience and our death?

So from one perspective the believer in Christ is saved. We have been justified by faith. The righteousness of God has been imputed to our accounts. This is the basis for our confidence moving forward. If we are not convinced of our justification then it will be very hard to move forward into the next phase of salvation, which is sanctification. It will be difficult because we will probably think that because we still feel the presence and the pull of sinful desires that we must not really be justified. Has anything really changed? Am I really born again? These questions often come into the mind of a believer, especially a new believer. We must base our confidence on the Gospel and what Jesus did for us rather than trying to base our confidence by looking at ourselves and our progress. If we are constantly looking at ourselves we can become too introspective and we will usually find something wrong with ourselves. And then our confidence will be shot to pieces! We must look to Christ and trust in His work. From this position of acceptance and justification we can then begin to work on our sanctification.

But it is extremely important that we do not confuse justification with sanctification. Justification is a legal transaction that takes place instantaneously. The righteousness of God is imputed to us and we are no longer under condemnation (Romans 8.1). But sanctification does not happen instantly. Sanctification is a process. This is the process by which everything in our lives becomes dedicated to God, made suitable for His habitation, and set apart from sin and the world so that we may serve God. The trouble is, we are in much the same position as the Israelites were when they were to possess Canaan: there are still Canaanites occupying the land! Sanctification is like Israel conquering Canaan. The land was theirs but there was some conflict involved in actually possessing it. But remember that we are not justified because we are sanctified. We are justified by faith. We begin the process of sanctification from this position of acceptance, not in order to earn our acceptance with God.

Being justified does not remove us from the realm of sin and it certainly does not remove us from our bodies and the influence of the Flesh. Obviously, we are not transported to heaven the moment we are saved. We are still in the world and in the body. And that means we are in a kind of war-zone! The process of sanctification is going to take place in the very realm where there is still the presence of sin and the possibility of temptation to do evil. That is why it has been correctly stated that the believer has three enemies: the World, the Flesh, and the Devil. Two of those enemies are external to us, but one enemy is within us and we carry it with us everywhere we go!

This introduction of new life in Christ creates a struggle and tension with the Old Order. It is important to understand that the newness of life in Christ cannot be mixed with the old life that follows the principle of sin. Adam and Christ are two different kinds of men who have two different kinds of children. The believer in Christ has the life of Christ in a body that is still in the likeness of Adam. But this does not mean that the two natures can be merged into one. There can be no compromise between Adam and Christ. One man has to dominate. Either the life of Christ must rule or sin will have the dominion. In other words, there is no peace treaty between the principle of sin and that of new life in Christ. There is a constant struggle in which one Principle or the other must come out on top. Think of your life, or your body, as a nation that is undergoing a civil war. The two sides have irreconcilable differences and therefore one must dominate our lives. (We should not think that the New Man and the Old Man are somehow equal. The New Man is far superior to the Old Man. This Biblical principle should not be confused with the pagan philosophy of dualism in which good and evil are opposite, yet equal, forces.) But a believer must give himself to the control of the New Man, or the sinful nature will continue to dominate. If a believer sins then the only explanation is that the Old Man was allowed to dominate. You can’t sin while you are walking in newness of life. If sin continues to dominate a person, then we have every reason to suspect that there is no new life at all. But the ongoing struggle with sin should never be a source of guilt or doubt for the believer in Christ. On the contrary, the believer should sense that this struggle is actually evidence that there is New Life within him.

The Hope of Full Redemption

The believer senses that this tension between the New Life and the Old Order of sin and death means that there is more to salvation than what he has experienced while in the body in this world.

The children of God are never at home in this world and they sense that there is something more to come. Along with this inner conflict comes a sense of dissatisfaction. There is a sense of incompleteness in the children of God. C.S. Lewis said that the fact the Christian does not feel at home in this world is evidence that he has been made for another world. Sometimes Christians have been accused of being escapists. That is, instead of dealing with the problems in the world, we just want to get out of here. This is why there are people who think that Christians are just weak people seeking a crutch on which to lean -- we just can’t deal with our problems in this world and so we have to invent another world. How do we answer that? The longing for a better world and the desire simply to escape the problems of this world is not the same desire. Escaping your trouble in this world could simply be the result of despair. People who commit suicide are escapists. But even those people who criticize Christians for being escapists are the very ones who also want to change the world. The difference between the Christian hope in the world to come and some kind of secular, humanistic utopian society is in how these new worlds will become a reality. The Christian has a hope in God. The secular humanists puts his hope in the evolution and progress of mankind. But the secular humanist cannot accuse the Christian of being an escapist for wanting a better world. Everyone wants that. The difference is that the Christian’s hope is not that this world will simply be improved, but that God will make a new world.

Until this New World comes the believer has a sense of dissatisfaction and incompleteness. This does not mean that salvation is somehow deficient, but that salvation is not finished. We know that when Jesus died He cried out “it is finished.” So can we really say that there is something left undone? Was Christ’s death not sufficient for full salvation? Christ’s death was enough to accomplish what was required for salvation. But that does not mean that everything Christ died to accomplish has come to pass in actual experience.

There is an aspect of salvation that believers have not yet experienced. This is the hope of glory. What is the future hope of the children of God? What aspect of salvation is still in the future? What are the children of God waiting for and looking forward to?

Whatever this hope of glory is, it cannot be something that we can experience while in the body and in this present world. Something has to change before the children of God can experience the fullness of salvation. First, our environment has to change. We are living in a fallen world that has been cursed because of sin. Secondly, our bodies must change. Our bodies are also fallen and subject to sin and death. Obviously, these two changes are things we cannot bring about but we must wait on God to do His work.

So what do we do in the meantime? How does this hope have an impact on believers still in the world? We are not instantly translated to heaven when we are saved but are left in the body and in the world. But for what purpose? If everything we are hoping for is still to come in the future, then what should we be doing now? Actually, the time between our justification and our glorification is vital. This time is for our sanctification, which takes place in a realm that is fallen and filled with conflict. We are in a state of preparation for God’s glorious future salvation.

Why Do We Need Hope?

Imagine that you entered a very difficult sporting event, like a marathon. You expect that there will be a starting line and a finish line. But what if it was announced that in this particular race, there was no finish line? You were just to keep running with no goal or end in sight. Would you even begin that race? Even if you enjoyed running and were in excellent physical condition, you could not and would not participate in a race without a goal and an end. Not only would your body give out, but not having an end would discourage you psychologically. You would have no hope.

Hope is essential to life. Without hope we soon give up. The same principle applies to the Christian life. We must have hope. Living by faith is like running in a race (see Heb. 12.1). There is a goal and a finish line where there is a great reward. The race is hard and it is a struggle to keep going. Hope is what keeps us going. While in this world we have to exert a tremendous amount of effort, just like a runner in a race, and there are obstacles, difficulties, and resistance to reaching our goal.

But the Believer lives in hope that this present struggle will not last forever. Eventually, if we keep running, we will reach our goal. Without this hope the race would be too difficult and we would either fail to start at all or we would soon give up.

Glory is Ahead

The Believer lives with the hope of glory or the fullness of salvation. The term “glory” in Scripture has to do with the revelation of something, and usually has something to do with God Himself. The glory of God is when something about God is manifested, or made known. Sometimes this glory had to do with a visible manifestation of the presence of God, such as the glory of God that descended on the Tabernacle. This glory was usually accompanied by some kind of bright light and perhaps even a kind of fire that burned or a glowing cloud. Then everyone knew that God was present. Moses asked to see the glory of God, but was allowed only to see the afterglow of God’s glory. No one in the flesh can see the fullness of God’s holy presence and live.

The hope of glory includes being able to be in the presence of God’s glory without any separation caused by sin or the flesh. The believer looks forward to being forever in the very presence of God and seeing His face (Rev. 22.4). This is something that believers are actually seeking and wanting! The hope of glory is that day when the veil (which is the physical world and these mortal bodies) that separates us from God will be lifted.

But there is also an aspect of this glory that has to do with the Saved themselves. There is some glory that will be ours and will be manifested in us. This includes the redemption of the body and the removal of mortality. This new life in Christ is like a deposit of glory that God has made in us.
But the glory is hidden by our mortal bodies. We have a treasure in jars of clay (2 Cor. 4.7). Someday the jar of clay that is the mortal body will be broken, like Gideon and his army broke their vessels, and the glory that is inside will shine forth.

The Redeemed don’t look like anything special in this world. Sometimes it is hard to believe that anything has changed with us at all! Our glory is covered by mortality. This was also true of Jesus when He was here in the flesh. But on the Mount of Transfiguration the disciples saw some of His glory “leak” out!

What we will be has not yet been made known (1 John 3.2). But we know we will be like Jesus. He is the first of our glorified Race! We are going to get a body like His glorious body (Phil. 3.20).

When we get this new, glorified body, the true identity of the saints will be seen. What we are now in the body is not really who we are in Christ. What you can see belongs to the Old Order, which is going to pass away. What belongs to the Old Order is what is presently causing the children of God to be frustrated. These mortal “coils” severely limit us and keep us from doing what we really want to do. I am talking about our service to God, not just some kind of superhuman feats of physical strength. Simply dealing with the body, especially the desires Flesh, keeps us from really being what we were recreated in Christ to be. Most of our energy goes into keeping our bodies and desires in check. In a sense our bodies are working against us and great energy must be exerted to get them to work for us.

But in the future the believer will not have to deal with the downward pull of sin and the Flesh. Our new bodies will not be subjected to sin or death. We will find that we are incapable of even producing a contrary thought or desire! The New Body will be in perfect agreement with the New Creation that we have already become in Christ. Now we have a redeemed nature in an unredeemed body. Eventually the body will be made to match the spirit of the Redeemed!

This full redemption of the body will result in a glorious freedom to be what we were saved to be. There will be no more struggle or conflict. We have been so busy fighting there is a sense in which the Redeemed have never really even started to serve the Lord and do what He has saved us to do, which is what we really want to do.

We would like to be rid of everything that is distracting us from the Lord. While we do serve the Lord even in this body, we are limited by our mortality. We probably don’t even realize how weak we really are!

That being said, we do what we can do while we would do much more. Our true service is still to come. We start serving God while still in this body. We are being trained for the true service.
Some of God’s people get frustrated by how little they feel they can do for the Lord here in this world. This feeling of frustration should be expected because we are not fully redeemed. The desire to do more is evidence of New Life and is blessed by God. If we are good stewards of our talents now we will reign over cities in the future!

The Effects of this Hope

Confident of Victory

This future hope enables the believer to continue to struggle against the Flesh, knowing that he can be victorious, and will eventually be delivered. For the Believer the future is now. We are already living in the New, even in the midst of the Old. We are like a person who just became engaged to be married. He or she is not actually married yet, but there are preparations going on so that in some sense the engaged person is living in the future now. What is going to happen in the future is influencing, even dominating, their thoughts, feelings, and actions even in the present. When there is something really good in the future, this provides a high level of motivation to do whatever is necessary to reach that future goal. Hardships are endured for the sake of that glorious future. Difficult work is done with the future reward in mind.

Of course, the future that God has promised is something we must believe since we have not seen it yet. However, it is not a vague hope or a completely unknown future. This is because we see Jesus in His glory. (We “see” Him by faith, of course, not by our physical sight! But we have the hope that we will actually see Him when He comes again!) Jesus in His glory, the glory of His resurrection and ascension into Heaven, is like a little glimpse into the future glory.

It is like someone from the future has come back in time to show us a little glimpse of what things will be like! Did you know that the time in some places in the world is nearly an entire day ahead of us? They are already in the future, in some sense. If someone called you from Australia, for example, they would be calling you from tomorrow! On New Year’s Eve they would be calling you from next year! In the same way the Gospel is like a call from the future and we need to get ready for that future glory so when it is here we will fit in.

Pleasing God in the Body

The Believer is preparing for the future by living to please God in the body now. It would be pretentious to say we are preparing for a certain future while doing nothing that is in harmony with that desired end. This would be like a college student who says he is working on a degree, but never goes to class or cracks open a book! Likewise, it is presumptuous for a person to claim to be a Christian yet appear to be making no progress toward the hope of glory.

This hope of glory includes a powerful, inward, moral motivation. This hope is what motivates and empowers holy living (See 1 John 3.3). Holiness is motivated by hope, not by Law. A person who is not sanctified is a person without hope. I mean that subjectively and objectively. A person who is not sanctified has no hope within himself and therefore has no hope ahead either. It is nothing but sheer delusion for a person to think that he is going to heaven when he dies while he has no connection to heaven in life. A person who does not serve God in this world will not serve God in the World to Come. In fact, I don’t think there is any evidence that people who have no interest in God here would even WANT to be in the presence of God there in the World to Come.

Preparation for inhabiting the New Body begins while we are still in these mortal bodies. I think this has to do with the great glory and high calling that is in salvation. We need a period of orientation, just like a person who is becoming a citizen of a new country needs a period of naturalization in order to fit in. Believers are being cultured to fit into the Kingdom of God that has come in Jesus Christ and will come in its fullness in the very near future!


Desire Fulfilled

Hope is closely linked to desire and longing. This hope of glory is something Christians are longing for with an eager anticipation. Christianity does not teach the cessation of desire. God created us with the capacity to desire something. The problem is that these desires often become prostituted. The fact that we can love the wrong things does not mean we should just stop loving altogether. We should learn to love the right things! The solution for sinful desires is not to just stop having desires, but for those desires to be fulfilled by God in His way and in His time. For every human desire there is a legitimate fulfillment that God means to satisfy. On the other hand, any legitimate desire, if we attempt to fulfill it without God, can become idolatry. Augustine said that sin is taking any legitimate desire and attempting to fulfill it apart from God. I am not referring to those base desires of the sinful nature. But I suspect that even beneath these twisted desires is a legitimate desire that has been prostituted. But the New Man has desires too. The hope of glory means the anticipation that God will fulfill all the holy desires of the New Creation that He has already begun in the Redeemed.

These holy desires for glory can effectively push out all affection for this present, evil world. In fact, this is the only way to lose our love for this present world. A person who has no hope is going to be hopelessly in love with this World. Why would you let go of this present world unless you had hope that there is another world and that you might have a way of entering that world? Of course, just because there is another world does not guarantee that you can get there. But the Gospel is the best news in this world because it not only tells us there is another world on its way but that God has made a way for us have a place there. The Gospel says that we don’t deserve a place there, any more than a criminal deserves a Caribbean vacation. But purely by grace we can be made into new creatures who have a place in that new world that is coming. And when we are absolutely convinced that this new world is real and that we really have a home there, we will gladly let go of this world. It is hope that lets go of what we cannot keep in order to gain what we cannot lose.