For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10.14-15)
When we hear the word “preaching” we mostly think of an
activity that takes place in Church when a someone stands up in front of the
congregation and delivers a sermon. And to be sure, that is preaching in the
formal sense. Christians have long recognized that the public preaching of the
Gospel must be a regular part of the ministry and worship of the Church. In
most Churches, especially those who stand in the stream of the Protestant
Reformation, the sermon is the central act of worship and the main reason for
the Church gathering on Sundays.
A sermon in a Church is usually based on a passage of
Scripture and contains some teaching elements or instruction as well as
exhortation. Most of the people who hear these sermons are already Christians.
The sermon is meant to encourage these believers and confirm and strengthen
their faith and commitment to Christ.
The word “preach” means to announce or declare, much like
the ancient town crier who went through the streets proclaiming the king’s
edict to the people. In modern life, reporters who give the news are doing a
kind of preaching in that they are declaring certain facts or events. The
Christian preacher is declaring certain facts as well. The Christian message,
or Gospel, is based on facts and on events. The preacher is not just giving
ideas like a philosopher. Preaching is giving a report about what God has said
or done, specifically, what God has revealed through His Son, Jesus. Preaching
is the good news about Jesus and the offer of salvation in through faith in
Jesus.
This all seems rather simple, and perhaps even obvious. But
the Church often fails to understand the importance and centrality of the act
of preaching the message about Jesus. Most people think of the work of the
Church as multi-dimensional, with preaching the Gospel just being one aspect of
Christian ministry. But the New Testament places a tremendous weight and
emphasis on the act of communicating the message of Christ. This is not just
one of the many things the Church is to be doing, it is the one, central thing
that the Church must do. The only way people will be able to come to saving
faith in Christ is by this message being proclaimed. How can someone believe a
message they have never heard? The Church exists to bring people into a saving
relationship with Jesus. The only way this can happen is if people hear about
Jesus. And the only way people will hear about Jesus is through preaching. There
is a sense in which the whole reason for the Church is preaching.
There are people who devote their lives to the regular,
systematic preaching in the public worship of the Church. These are people the
Church recognizes and sets aside as leaders who are called for this task of
preaching. But preaching in this formal sense is by no means the only form preaching
can take. Any communication of the message of Christ is preaching. This may
happen in Church before a gathered congregation, or it may happen in someone’s
home in an informal conversation. In another sense the written word could be
called preaching because writing is another way of communicating the truth of
the Gospel.
My point is that the communication of the Gospel should be
the main work of every Church and even of every Christian, even those not
ordained to a preaching ministry. All of God’s people can carry the message of
Christ to anyone they can who is willing to listen. Those who hear and believe that message will
be saved.
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